The Messiah of the Israel was prophesied long
ago under The Old Covenant, or testament. There are numerous titles that were
given for Him. Over the course of history there’s been a tendency to use His
titles as names for Him. But this practice is not correct. He has a personal
name. Properly, it is not Jesus. It is YAHUSHUA. (See The Personal Name of The Messiah)
This distinction, between His titles and His
name, is very important for a proper understanding of Scripture. Without making
such a distinction confusion takes over. What is stated at one point does not
always connect easily and clearly with another point. It seems important
therefore to present at least the main titles so you can discover more of the
truth concerning The Messiah, YAHUSHUA.
Our particular focus will be on to the New
Covenant (testament) since that’s where much of the focus regarding the
personal name of The Messiah becomes an issue. Under the Old Covenant the
titles used were often a bit more obscure, only alluding to Him and not
directly identifying His name. The important ones tend to be carried over into
the New Covenant so we can identify Him as He is presented to the world as
YAHUSHUA of Nazareth.
The titles are presented in alphabetical order
for the sake of convenience. That way if you know a title all you have to do is
follow the alphabetical listing to locate the information on that title.
Alpha and Omega
This title is not used until the very last book
of the New Testament. There it takes on a very strong significance. Alpha is the
first letter of the Greek alphabet. Omega is the last letter in that alphabet.
Thus, this title represents the beginning and the end, the first and the last.
Those concepts pervade Scripture. YAHWEH is also identified as the first and
the last, the beginning and the end.
The Book of Revelation is the revealing, the unveiling or
disclosure, of YAHUSHUA (Jesus) The Messiah. The first two references are clearly to
YAHUSHUA, and it is Him who is speaking to John.
Rev. 1:8 “I
am the Alpha and the Omega, the Beginning and the End,” says
The Sovereign (the Lord), “who
is and who was and who is to come, the Almighty (el shaddai).”
Rev. 1:11 saying, “I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches which are in
Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to
Philadelphia, and to Laodicea.”
In the third reference this is not as clear.
It’s not printed in red letters as if it were the words of YAHUSHUA, but rather
is in standard type, as if it is the words of YAHWEH, who sits on the throne.
The reason for any confusion here is twofold.
First, the New Testament is translated from
Greek, which uses terms for YAHWEH that are not clearly delineated like they
are in Hebrew. Theos is used for
“God” in every place. Kurios is
used for Lord, etc. in every place. Second, there are theological manipulations
of the text that have occurred at certain points, leaving it difficult to sort
out the truth. Certain portions of the translations have been “shaped” to fit
the theology of the translators - the traditions of men.
In this verse, as is virtually always the case,
we must look at the context to determine what’s intended. In this case the
context is identified in Rev. 20.11 where reference is made to the great white
throne and Him who sat on it. It’s believed that this is YAHWEH, who is
identified as being the judge of the whole earth.
Rev. 21:5 Then He who sat on the throne said, “Behold, I make all
things new.” And He said to me, “Write, for these words are true and faithful.”
(6)
And He said to me, “It is done! I am the Alpha and the Omega, the
Beginning and the End. I will give of the fountain of the water of life freely
to him who thirsts. (7) He who overcomes shall inherit all things, and I will
be his God and he shall be My son.
The final reference is in Rev. 22.13. There the
context indicates it is YAHUSHUA who is speaking, as identified in verse 16.
Rev. 22:13 I
am the Alpha and the Omega, the Beginning and the End, the First and the Last.”
While this may seem confusing to you I’d ask
that you please keep in mind the “unity” of YAHWEH and His Son YAHUSHUA. It’s
long been understood that the Hebrew word elohim found in Genesis 1.1 is a plural term that implies a
unified existence between YAHWEH, YAHUSHUA, and the ruach ha qodesh, The Holy Spirit. YAHUSHUA Himself taught that He
and the Father are one, a unity.
John 10:30 I
and My Father are
one.”
John 14:11 Believe
Me that I am in the
Father and the Father in Me, or else believe Me for the sake of the works
themselves.
There is a mystery here for us. Yet it is no
mystery to YAHWEH. He knows all things. One day He will reveal all things to
those who trust in Him. One day we shall understand this completely.
Here are the definitions from Strong’s Exhaustive
Concordance:
1. A a,
al´-fah; of
Hebrew origin; the first letter of the alphabet; figuratively, only (from its
use as a numeral) the first: — Alpha. Often used (usually a‡n an, before a vowel) also in composition (as
a contraction from 427) in the sense of privation; so, in many words, beginning
with this letter; occasionally in the sense of union (as a contraction of 260).
5598. W O, i.e. w‡mega omega, o´-meg-ah; the last letter of the Greek alphabet, i.e. (figuratively) the finality: — Omega.
Aleph-Tau
There is a very similar
concept in the Old Testament. It involves the Hebrew letters aleph and tau.
These are also the first and last letters of the Hebrew “aleph-bet” (aleph and bet being the first two letters of their
language). If you do a search for these two letters in combination with each other in the Old Testament, you
will discover they appear on virtually every page.
However, the identification
of these letters, when combined and standing on their own, is somewhat obscure.
Most Hebrew grammar texts will tell you these two letters represent a “coming
direct object” of some verb. Interestingly, you’d have a very difficult time
proving this when you look at many of the verses that contain this construct. I
believe there’s a deeper meaning that YAHWEH has concealed within His Word, and
I’ll get to that in a moment.
First, let’s consider the
beginning, and the end, the first, and the last. Genesis 1.1 opens by saying,
“In the beginning Elohim…” Elohim, a plural unity of some kind, is indeed found
at the very beginning.
Next, consider the end of
the Old Testament, Malachi 4. There we find discussion of “the great and
dreadful day of YAHWEH”, which certainly points to the last days, the end.
YAHWEH, or perhaps more correctly Elohim (the unity of the “godhead”) is found
at the beginning and the end of all things.
Below I’ve listed the
Strong’s Numbers for terms that involve this combination of letters. Only the
last one on the list adds a letter, h, which is also a symbol of breath, or
life, yet it has variations that involve only these two letters. It’s at least instructive to review the meanings of these terms. Only the vowel pointings are
slightly different.
852. tDa }ath, awth; (Aramaic) corresponding to 226; a
portent: —sign.
853. tEa }eth, ayth; apparent contracted from 226 in the
demonstrative sense of entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or namely): —(as such unrepresented in
English).
854. tEa }eth, ayth; probably from 579; properly, nearness (used only as a preposition or an
adverb), near; hence, generally, with, by, at, among, etc.: —against, among, before, by, for,
from, in(-to), (out) of, with. Often with another prepositional prefix.
855. tEa }eth, ayth; of uncertain derivation; a hoe or
other digging implement:
—coulter, plowshare.
859. h;DtAa }attah, at-taw´; or (shortened); ;DtAa }atta, at-taw´; or tAa }ath, ath; feminine (irregular)
ometimes y;ItAa }attiy, at-tee´; plural masculine M;RtAa }attem, at-tem´; feminine N;RtAa }atten, at-ten´;
or hÎn;EtAa }attenah, at-tay´naw; or h…În;EtAa }attennah, at-tane´-naw; a primitive pronoun of the second
person; thou and thee, or (plural) ye and you: —thee, thou, ye, you.
Look at the first number, 852. This one is identified as Aramaic,
meaning a portent (omen, sign, indicator). It foretells something or represents
something. What might be the “sign” to which this points? Perhaps The Messiah?
Strong’s Number 853 is used often in the text as
some vague connective term between a verb and its direct object. What someone
wants you to believe is that this somehow adds significance to the direct
object. It’s difficult to see how this really works, or why it’s even needed.
In most cases that’s not that hard to figure out from the sentence even if this term was not inserted.
Number 845 suggests “nearness”. Who, or what, is
more near to you the life itself? YAHWEH? YAHUSHUA? The Holy Spirit? The
Beginning and The End?
Number 855 seems the least likely to connect to
YAHWEH in a direct sense. It seems more to do with farming, with “husbandry”.
Hmm, interesting term. Is that one connected to YAHWEH at all? Of course it is.
He was the “husband” of Israel. He plainly declares this.
Finally, Number 859 takes on several forms,
depending on the context. ultimately it’s connected to the second person.
Notice the Old English terms, Thou, Thee, Ye, You. How often do you find these
terms used of YAHWEH?
It’s my personal “opinion” (please note that I
have no way to prove this) that the two letter combination of aleph-tau is a
constant reminder in the text of YAHWEH, the Beginning and the End.
I also believe it is a means of identifying The
Messiah, who is also the Beginning and the End, within all of the Old Testament
revelation – from beginning to end. It’s a wonderful way to encode The Messiah
in the text without making a direct revelation to the whole world of what
YAHWEH has intended from the very beginning; no, even before the very
beginning.
Christ
The title, Christ, is a corruption of the Hebrew
term for The Messiah. In Hebrew the term mashiyach specifically means The Messiah. Strong’s definitions
for both Messiah and Christ are given below. It’s curious, however, that this
word was not transliterated into the Greek in the same manner as other Hebrew
words were treated.
The same, or very similar, appearing and
sounding letters occur in Greek. Webster’s New World Dictionary gives this
transliteration as Messias for both Latin and Greek. If it’s this easy to make
the transition, one must ask why an entirely different term was substituted for it. As usual, there is a history associated with
this, and that history once again depends on “the traditions of men” for its
existence. It is yet another perversion of the Word of YAHWEH.
How easy it would have been to use Messias in
the text. How clearly this would have identified The Messiah to the reader.
Instead we have confusion and obscurity, the work of the devil. While it may
mean one who is anointed, why change the language to pervert it from a much easier, and more natural, transition.
To
demonstrate how easy this would have been, and that there was no need to
“invent” a new term, all we need to do is look at two verses from the King
James Bible. In these two verses they got it right. But notice the move to
immediately pervert it.
We must
ask why this was done? There appears to be no reason other than to confuse the
reader of the text, and avoid dealing with the reality that YAHUSHUA is The
Messiah. One can easily see the hand of the of the priests, the scribes, and
the Pharisees involved in this one. They did not want YAHUSHUA identified and
known as their Messiah. They rejected Him as such, and murdered Him to maintain
their “traditions”.
John 1:41 He first findeth his own brother Simon, and saith unto
him, We have found the Messias, which is, being interpreted, the Christ.
John 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he
is come, he will tell us all things.
Here’s the Greek word:
3323. Messi÷aß Messias, mes-see´-as; of Hebrew origin (H4899); the Messias (i.e. Mashiach), or Christ: — Messias.
4899. AjˆyvDm
mashiyach, maw-shee´-akh; from 4886; anointed; usually a
consecrated person (as a
king, priest, or saint); specifically, the Messiah:—anointed, Messiah.
4886. jÅvDm mashach, maw-shakh´; a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint:—anoint, paint.
5547.
Cristo/ß Christos, khris-tos´; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: — Christ.
5548. cri÷w chrio, khree´-o; probably akin to 5530 through the idea
of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an
office or religious service: — anoint.
5530. cra¿omai
chraomai, khrah´-om-ahee; middle voice of a primary verb (perhaps
rather from 5495, to handle); to furnish what is needed; (give an oracle,
“graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or
(by extension) to act towards one in a given manner: — entreat, use. Compare
5531; 5534.
Christ
the Lord
Christ the Lord appears
only once, in Luke 2.11. It is a title, not a name. It should read, “The
Messiah, The Sovereign”. See “Christ” above for that aspect of this. The second
part should refer to Him as “adonay”, which is typically translates as “Lord”,
but actually means sovereign. The Greek did not allow for the use of adonay, so
kurios was
substituted, giving us “Lord”. It’s a mis-translation.
Luke 2:11 For unto you is born this day in the city of David a Savior, who is The Messiah, The Sovereign (Christ the Lord)
The second time this
appears in the KJV you’ll note that the Lord is inserted into the text. The italics
indicates this is an addition, inserted by the translators “for clarity”. If
you look at the text without it, and as it should have been translated, there’s
no need for any further clarification.
James 2:1 My brethren, do not hold the faith of our Sovereign, YAHSHUAH, The Messiah (Christ the Lord), of glory, with partiality.
5547. Cristo/ß
Christos, khris-tos´; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: — Christ.
2962. ku/rioß
kurios, koo´-ree-os; from kuvroß kuros (supremacy); supreme in authority,
i.e. (as noun) controller;
by implication, Master
(as a respectful title): — God, Lord, master, Sir.
Note: the Greek, kurios, is equivalent to the Hebrew, adonay.
Christ
of God
This title appears only once. It should be translated as I have given it below. This would make the text abundantly easier to understand. Peter knew YAHUSHUA as the promised Messiah – the one YAHWEH had promised. Peter knew the personal name of God, so when speaking to YAHUSHUA there was no need to disguise it.
Luke 9:20 He said unto them, But whom do you say that I am? Peter answering said, The Messiah of YAHWEH (The Christ of God).
Christ Jesus, Christ Jesus The Lord
Should read, The Messiah, YAHUSHUA, plus, The Sovereign for the second term.
Immanuel
This title appears only three times in the KJV, with a certain qualification. the third time it is translated as Emmanuel. That may surprise you, since it’s used as frequently as it is in our references to The Messiah. However, when you do a word search you will only find it in two places in the Old Testament and one in the New Testament. It represents the concept of YAHWEH being present with us. He is here, now.
Is. 7:14 Therefore The Sovereign (adon), He Himself, shall give you a sign (owth – same as banner); Behold, a virgin shall conceive, and bear a son, and shall call His name Immanuel.
Is. 8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel.
6005. lEa…wn;DmIo {Immanuw}el, im-maw-noo-ale´; from 5973 and 410 with a pronominal suffix inserted; with us (is) God; Immanuel, a type name of Isaiah’s son: —Immanuel.
5973. MIo {im, eem; from 6004; adverb or preposition, with (i.e. in conjunction with), in varied
applications; specifically, equally with; often with prepositional prefix (and then usually
unrepresented in English): —accompanying, against, and, as (x long as), before,
beside, by (reason of), for all, from (among, between), in, like, more than,
of, (un-)to, with(-al).
410. lEa }el, ale; shortened from 352; strength; as adjective, mighty;
especially the Almighty (but used also of any deity): —God (god), x goodly, x great, idol,
might(-y one), power, strong. Compare names in “-el.”
Matt. 1:23 “Behold, the virgin shall be with child, and
bear a Son, and they shall call His name Immanuel,” which is translated, “God
with us.”
1694. ∆Emmanouh/l Emmanouel, em-man-oo-ale´; of Hebrew origin (H6005); God with us;
Emmanuel, a name of Christ: — Emmanuel.
Jesus
Christ
This is not the proper, or a proper name of The Messiah. The letter “J” does
not exist in Hebrew, or in Greek. This is an improper translation of the language.
Jesus would be viewed as a name, but Christ is a title as we have identified
above. thus, The Messiah’s name is not Jesus Christ. His proper personal
name is YAHUSHUA. (See The
Personal Name of The Messiah, or Letter “J” for more
details on this issue.)
This two-word term, used by many as a “name” for
The Messiah, involves a corruption of both words, as I’ve identified above. It’s
a very serious error that needs to be corrected for those who consider
themselves to be “followers of The Messiah”.
YAHUSHUA means, literally, YAHWEH is salvation
or preservation. The very name proclaims the essence of His existence; His
purpose in coming into the world. He came to “save” us from the consequences of
our Sin (rebellion against YAHWEH). To alter His name is to pervert the idea of
His essential nature. He is the
one who redeems us from our Sin. He is the one who paid the debt we owe to
YAHWEH for rejecting His Word and His authority over our lives as beings He has
created and loved. To understand this better it’s necessary to recognize the
significance of a name within the Hebrew culture. Few understand this vitally
important concept.
Below are the definitions from Strong’s
Exhaustive Concordance for these words:
2424. ∆Ihsouvß Iesous, ee-ay-sooce´; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: — Jesus.
3091. Ao…wvwøh◊y Yhowshuwa{,
yeh-ho-shoo´-ah; or Ao¨vwøh◊y
Yhowshua, yeh-ho-shoo´-ah; from 3068 and 3467; Yhwh-saved;
Jehoshua (i.e. Joshua),
the Jewish leader: —Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Note: Originally pronounced yah-hu-shoo'-ah. The first three letters represent YAHU, a variation of YAHWEH, which has the very same first three letters.
3068. hDwøh◊y
Yhwh; from 1961;
(the) self-Existent or Eternal; name of God: —the Lord. Compare 3050, 3069.
3467. oÅvÎy
yasha{, yaw-shah´; a primitive root; properly, to be open,
wide or free, i.e. (by implication) to be safe; causatively, to free or succor: —x at all, avenging, defend,
deliver(-er), help, preserve, rescue, be safe, bring (having) salvation,
save(-iour), get victory.
3442. Ao…w´vy
Yeshuwa{, yay-shoo´-ah; for 3091; he will save; Jeshua, the name of ten Israelites, also of a
place in Palestine: —Jeshua.
3443. Ao…w´vy Yeshuwa{,
yay-shoo´-ah; (Aramaic) corresponding to 3442:
—Jeshua.
3444. hDo…wv◊y
yshuw{ah, yesh-oo´-aw; feminine passive participle of 3467; something
saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity: —deliverance, health,
help(-ing), salvation, save, saving (health), welfare.
5547. Cristo/ß Christos, khris-tos´; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: — Christ.
Jesus of Nazareth,
King of the Jews
Should read, YAHUSHUA of Nazareth, Sovereign of the Jews.
John 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, YAHUSHUA (JESUS) OF NAZARETH THE SOVEREIGN (KING) OF THE JEWS.
935. basileu/ß basileus, bas-il-yooce´; probably from 939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): — king.
NOTE: Sovereign (king) would be the equivalent of Adonai in Hebrew.
The
Living God
Technically, this should
read, the living Elohim, based on the OT understanding of the terms. In the OT
this same phrase is chay elohim. It refers to the living Mighty One. Therefore, in every case in
the NT where it is used we should identify it the same way, since it is
definitely a Hebrew concept within a Hebrew tradition.
However, there’s really nothing wrong with using The Living God, as long as you know to which “god” you are referring. And YAHWEH is the only “living elohim” – the only one who is alive, and in whom all life originates. Just be clear on what you’re saying. The benefit of using Elohim is the constant reminder of the unity that exists between the Father and the Son.
2416. yAj chay, khah´-ee; from 2421; alive; hence, raw (flesh); fresh (plant,
water, year), strong; also (as noun, especially in the feminine singular and
masculine plural) life (or living thing), whether literally or figuratively: —+
age, alive, appetite, (wild) beast, company, congregation, life(-time),
live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be)
old, quick, raw, running, springing, troop.
430. MyIhølTa }elohiym,
el-o-heem´; plural of 433; gods in the ordinary
sense; but specifically used (in the plural thus, especially with the article)
of the supreme God;
occasionally applied by way of deference to magistrates; and sometimes as a
superlative: —angels, x exceeding, God (gods)(-dess, -ly), x (very) great,
judges, x mighty.
2198. za¿w zao, dzah´-o; a primary verb; to live (literally or figuratively): — life(-time), (a-)live(-ly), quick.
Matt. 16:16
And Simon Peter answered and said, You are The Messiah (Christ), the Son of the
living Elohim (the living God).
Matt. 26:63
But YAHSHUAH (Jesus) held his peace. And the high priest answered and said unto
Him, I adjure You by the living Elohim (the
living God), that You tell us whether You are The
Messiah (Christ), the Son of YAHWEH (God). (The high priest would never have
used the term “god” for this demand.)
John 6:69
And we believe and are sure that You are The Messiah (Christ), the Son of the
living Elohim (the living God).
Acts 14:15
And saying, Sirs, why do you do these things? We also are men of like passions
with you, and preach unto you that you should turn from these vanities unto the
living elohim (the living God), who made heaven, and earth, and the sea, and all things
that are in them:
Rom. 9:26
And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be
called the children of the living Elohim (the
living God).
2Cor. 3:3
Forasmuch as you are
clearly declared to be the epistle of The Messiah (Christ) ministered by us,
written not with ink, but with the Spirit of the living Elohim (the living God); not in
tables of stone, but in fleshy tables of the heart.
2Cor. 6:16
And what agreement has the temple of YAHWEH (God) with idols? For you are the
temple of the living Elohim (the living
God); as YAHWEH (God) has said, I will dwell in them,
and walk in them; and I will be their
Elohim (God), and they shall be My people. (From Lev. 26.12)
1Tim. 3:15
But if I tarry long, that you may know how you ought to behave yourself in the
house (dwelling place) of YAHWEH (God), which is the church of the living
Elohim (the living God), the pillar and ground of the truth.
1Tim. 4:10
For therefore we both labor and suffer reproach, because we trust in the living Elohim (the living God), who is the
Savior of all men, specially of those that believe.
1Tim. 6:17
Charge them that are rich in this world, that they be not high-minded, nor
trust in uncertain riches, but in the living Elohim (the living God), who gives
us richly all things to enjoy;
Heb. 3:12
Take heed, brothers, lest there be in any of you an evil heart of unbelief, in
departing from the living Elohim (the
living God).
Heb. 9:14
How much more shall the blood of The Messiah (Christ), who through the eternal
Spirit offered Himself without spot to YAHWEH (God), purge your conscience from
dead works to serve the living Elohim (the
living God)?
Heb. 10:31
It is a fearful thing
to fall into the hands of the living Elohim (the living God).
Heb. 12:22
But you have come unto mount Zion, and unto the city of the living Elohim (the living God), the
Heavenly Jerusalem, and to an innumerable company of angels,
Rev. 7:2 And I saw another angel ascending from the east, having the seal of the living Elohim (the living God): and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Lord
This term is a problem in
the New Testament because of its frequent and uncertain usage. The Greek term, kurios, does not specifically refer to God, or
to The Messiah. It is used of any “lord”, any person with supreme authority,
any one who controls another (my lord, I pray…), and slave owner – as a master. It is the term used to replace the Hebrew term adonay, which means sovereign.
It has been used
indiscriminately in the Greek New Testament and causes abundant confusion. We
know the author of confusion is Satan. YAHWEH does not want us confused. He
wants us to know the Truth. We would do well to put forth great effort at
getting the Hebrew concepts identified in the New Testament texts, with the various terms used in
Hebrew to cover these differing roles. In the OT this term means either YAHWEH,
elohim (Mighty One),
or adonai, Sovereign.
2962. ku/rioß kurios, koo´-ree-os; from kuvroß kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title): — God, Lord, master, Sir.
NOTE: The following information is extremely important. Please note the multiple variations used to translate this one term. Please note every section listed below. You will very quickly understand the problem.
KEY G2962 (748 total words)
God = 1
G2962 kurios ku/rioß = 1
lord = 39
G2962 kurios ku/rioß = 39
LORD = 5
G2962 kurios ku/rioß = 5
Lord = 659
G2962 kurios ku/rioß = 657
G2962 kurios ku/rioß (variant) = 2
G3754 hoti o¢ti (variant)
lord’s = 3
G2962 kurios ku/rioß = 3
Lord’s = 12
G2962 kurios ku/rioß = 12
LORDS = 1
G2962 kurios ku/rioß = 1
lords = 2
G2962 kurios ku/rioß = 2
Master = 2
G2962 kurios ku/rioß = 2
master = 2
G2962 kurios ku/rioß = 2
masters = 8
G2962 kurios ku/rioß = 8
Masters = 1
G2962 kurios ku/rioß = 1
owners = 1
G2962 kurios ku/rioß = 1
Sir = 10
G2962 kurios ku/rioß = 10
sir = 1
G2962 kurios ku/rioß = 1
Sirs = 1
I’ve listed the following information to demonstrate even more clearly how this leads to confusion.
LORD (5)
Ex.
33:9 tabernacle, and the LORD talked with
Moses
Lev.
24:11 name of the LORD, and cursed
Lev.
24:16 name of the LORD, shall be
Num.
23:15 offering, while I
meet the LORD yonder.
Deut.
16:10 give unto the LORD thy God,
Deut.
33:12 him; and the LORD shall cover
him
1Sam.
3:17 thing that the LORD hath said unto
1Sam.
16:7 him: for the LORD seeth not as
1Kings
13:22 the which the LORD did say to
2Kings
23:19 to provoke the LORD to anger,
2Chr.
3:1 Moriah, where
the
LORD appeared unto David
2Chr.
17:4 sought to the LORD God of his
2Chr.
18:21 prophets. And the LORD said, Thou
Matt.
22:44 The LORD said unto my
Lord,
Mark
12:36 Ghost, The LORD said to my
Luke
20:42 Psalms, The LORD said unto my
Acts
2:34 himself, The LORD said unto my
Rev.
19:16 KINGS, AND LORD OF LORDS.
Lord (659)
(common
word)
lord’s (3)
Gen.
40:7 ward of his lord’s house, saying
Gen.
44:8 out of thy lord’s house silver
or
Gen.
44:9 we also will be my lord’s bondmen.
Gen.
44:16 we are my lord’s servants, both
Gen.
44:18 word in my lord’s ears, and
2Sam.
20:6 take thou thy lord’s servants, and
1Chr.
21:3 not all my lord’s servants? why
Is.
22:18 be the shame of thy lord’s house.
Matt.
25:18 earth, and hid his lord’s money.
Luke
12:47 which knew his lord’s will, and
Luke
16:5 one of his lord’s debtors unto
him
LORDS (1)
Rev.
19:16 OF KINGS, AND
LORD OF LORDS.
lords (2) – (This
certainly does not refer to The Father, or to His Only begotten Son.)
Gen.
19:2 now, my lords, turn in
Num.
21:28 Moab, and the lords of the high
Deut.
10:17 and Lord of lords, a great
Josh.
13:3 Canaanite: five lords of the
Philistines
Judg.
3:3 Namely, five lords of the
Philistines
Judg.
16:5 And the lords of the
Philistines came
Judg.
16:8 Then the lords of the
Philistines brought
Judg.
16:18 called for the lords of the
Philistines...heart. Then the lords of the Philistines
Judg.
16:23 Then the lords of the
Philistines gathered
Judg.
16:27 and all the lords of the
Philistines
Judg.
16:30 fell upon the lords, and upon
1Sam.
5:8 gathered all the lords of the
Philistines
1Sam.
5:11 together all
the lords of the
Philistines
1Sam.
6:4 number of the lords of the
Philistines...you all and our lords.
1Sam.
6:12 left; and the lords of the
Philistines
1Sam.
6:16 when the five lords of the
Philistines
1Sam.
6:18 to the five lords, both of
1Sam.
7:7 Mizpeh, the lords of the
Philistines
1Sam.
29:2 And the lords of the Philistines
passed
1Sam.
29:6 day: nevertheless
the lords favour thee
not